The Encourager
Sin and Salvation
Sunday, March 22, 2020Sin and Salvation
by Jeff Curtis
Like Cain, and like Adam and Eve, all people have sinned; but forgiveness and redemption are available in Christ Jesus (Romans 3:23,24). Jesus “appeared in order to away sins; and in Him there is no sin” (1John.3:5). Those who want to be “in Christ” and have eternal life must believe in Him as the divine Son of God (1John. 5:13) who came into the world to be the propitiation, or make atonement, for our sins (1John.2:2;4:10). “Christ died for our sins according to the Scriptures” (1Corinthians 15:3), and we are asked to “die to sin and live to righteousness” (1Peter2:24). This requires repentance (Acts 2:38; 17:30).
The only way to be rid of past sins is to have them washed away in the act of baptism (Acts 22:16). Hebrews 9:22 says that “without shedding of blood there is no forgiveness,” but the text goes on to explain that Jesus “offered one sacrifice for sins for all time (Hebrews 10:12). Since “all…who have been baptized into Christ Jesus have been baptized into His death” (Romans 6:3), “we have redemption through His blood” (Ephesians 1:7). Christians ---- those who have been baptized into Christ --- are “dead to sin, but alive to God in Christ Jesus” (Romans 6:11) and have the opportunity to “walk in newness of life” (Romans 6:4).
One Perfect Saccrifice
Sunday, March 15, 2020ONE PERFECT SACRIFICE
Steve Peeler
Whenever you think of the Day of Atonement, remember the importance of that day to Israel. Each year on the tenth day of the seventh month, God remembered all of the sins of that nation. Atoning sacrifices were connected with appeasing the wrath of God (Num. 16:41-46; 25:1-13), and it was imperative that this holy day be observed.
Consider how the observance of this day would have impacted the infant church. There were 3,000 who obeyed the gospel on Pentecost, and so many more afterwards. They were promised the remission of sins (Acts 2:38), and it became a visible reality just four months after Pentecost. The Jews were assembled for the next annual feast, the Feast of Tabernacles, observed each year on the first day of the seventh month. It lasted for an entire week. Just two days after the feast ended, the Day of Atonement was kept. The high priest carried the blood of a bull and a goat into the Most Holy Place and appeased the wrath of God by sprinkling the blood on the mercy seat.
Perhaps those Christians in Jerusalem on that day would have clearly seen the difference between the blood of animals and the blood of Jesus. Every devout Jew would have been mindful of the blood carried by the priest that day, except those who had become Christians. They would have vividly seen the distinction now made between the two covenants. Christians did not need the blood of animals. Their salvation had nothing to do with the events happening in the temple. There was a new covenant, a new altar, a new priesthood, and a new blood sacrifice. That Old Testament Day of Atonement had been superseded by an offering of full atonement.
The new priesthood was not the Levitical priesthood established by Moses. The new High Priest did not need to first offer blood sacrifices for Himself, for the new High Priest was sinless. He did not need to offer a yearly atoning sacrifice, for the blood of Jesus obtained eternal redemption! The book of Hebrews sums it up with these words: “We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore, let us go forth to Him, outside the camp, bearing His reproach. For here we have no continuing city, but we seek the one to come” (Heb. 13:10-14).
A hymn sums it up this way: “Full atonement, can it be? Hallelujah! What a Savior!”